Petrus van der Velden: He haemanga maunga, Te Āpiti o Otira
Petrus van der Velden: He haemanga maunga, Te Āpiti o Otira
Na te reo o Te Mihinga Komene Petrus van der Velden He haemanga maunga, Te Āpiti o Otira (1893).
Related reading: McCahon and van der Velden
Exhibition
Van der Velden: Otira
22 February 2011
This exhibition brings together a comprehensive selection of Van der Velden's paintings portraying the wild, untouched natural beauty of the Otira region's mountainous landscape.
Article

Gazumped
One of the exhibitions brought to a halt by the 22 February earthquake was De-Building, which critic Warren Feeney had described only days earlier as 'Christchurch Art Gallery's finest group show since it opened in 2003'. Seven months on, the show's curator, Justin Paton, reflects on random destruction, strange echoes, critical distance, and the 'gazumping of art by life'.
Interview

Otira: it's a state of mind
A short road trip to the Otira Gorge was the scene for a conversation between Gallery curator Peter Vangioni and two of the artists included in Van der Velden: Otira, Jason Greig and the Torlesse Supergroup's Roy Montgomery.
Article

Van der Velden: Otira
A first encounter with a painting by Petrus van der Velden more than twenty years ago was the start of many years of research for Gallery curator Peter Vangioni. Peter is the lead author of the Gallery's new book on van der Velden, and talks here of his fascination with the artist's Otira works.
Exhibition
Coming Home in the Dark
Fourteen artists with connections to the Mainland are represented in an exhibition that explores the dark underbelly of the region's genteel appearance.
Collection

Colin McCahon As there is a constant flow of light we are born into the pure land
‘As there is a constant flow of light we are born into the pure land.’ Colin McCahon quoted this text often on works between the mid-1960s and early 1970s: he took it from the writings of a twelfth-century Japanese Buddhist monk, Shinran, who was the founder of a tradition known as Pure Land Buddhism. McCahon had long been interested in light as a metaphor both for faith and enlightenment, and had begun a related series of dramatic semi-abstract waterfall paintings in 1964, in which a curve of white light cleaved through darkness. Here the landscape element has been reduced to a simple horizon, a dividing line between sky and sea, or sky and land, at the very edge of vision. (March 2018)
Collection

Colin McCahon Light falling through a dark landscape (A)
For the exhibition Untitled #1050 (25 November 2017 – 14 October 2018) this work was displayed with the following label:
“As a painter I may often be more worried about you than you are about me and if I wasn’t concerned I’d not be doing my work properly as a painter. Painting can be a potent way of talking.
“Do you believe in the sunrise?
“My painting year happens first in late winter and early spring. I paint with the season and paint best during the long hot summers. I prefer to paint at night or more especially in the late summer afternoons when, as the light fades, tonal relationships become terrifyingly clear.
“At night I paint under a very large incandescent light bulb. I’ve been doing this for a long time. I am only now, and slowly, becoming able to paint in the morning. After a lifetime of working – farming, factories, gardening, teaching, the years at the Auckland City Art Gallery – I find it hard to paint in the world’s usual work-time. It can be difficult to accept that painting too is work.”
—Colin McCahon, 1972
Collection

Colin McCahon Tomorrow will be the same but not as this is
In April 1958 Colin McCahon travelled to the US, responding both to the expansiveness of the American landscape and to the modern American painting that he saw in museums. On his return, his works increased in scale while economising in gesture: the landscape elements of Tomorrow have been reduced to a horizon and lowering sky, with the land bisected by a grey river. He converted his Titirangi garage into a studio, and built an extra bedroom for his children underneath. The studio was gloomy – there was only one small side window for light when the garage door was closed – but it precipitated dozens of new works. Tomorrow was an unfortunate painting, said McCahon, ‘in that it wouldn’t go right, and I got madder and madder. I hurled a whole lovely quart tin of black Dulux at the board and reconstructed the painting out of the mess.’ The black paint (a commercial flooring paint, mixed with sand) dripped down the surface of the work and ran between wide cracks in the studio floorboards, ruining clothes and bed linen in his sons’ room below. He finally finished the painting in May 1959.
(March 2018)
Collection

Colin McCahon Blind V
The word ‘blind’ refers to a screen that cuts out light, but Colin McCahon also uses it to refer to an absence of vision. Questions of faith were important to McCahon and he often used references to blindness to suggest the inability to see the real essence and value of things. McCahon’s style was highly personal and distinctive. Blind V is part of a series of five works painted onto window blinds. The abstract forms have the feel of a beach and sky and it has been suggested that the ‘blindness’ which McCahon refers to was the inability of New Zealanders to really see and appreciate their own unique environment.
McCahon is regarded by many as New Zealand’s greatest contemporary artist. Born in Timaru, he studied art in Dunedin. He lived in Christchurch for a time, became keeper and assistant director at Auckland Art Gallery, then lecturer in painting at the Elam School of Fine Arts, University of Auckland, before taking up painting full time in 1970.
Collection

Colin McCahon Northland
In 1958, Colin McCahon spent several months in America, visiting numerous art museums to see historical and contemporary art from the United States and Europe. Returning to a wintry Aotearoa New Zealand, he struggled to readjust. Eventually he found solace and inspiration in memories of a place very close to his heart – the wild, wind-sculpted landscape of Aotearoa’s Far North. Oil paintings were followed by a series of ink wash drawings, painted on paper spread out over the floor like a continuous, unfolding frieze. They are dark and lonely images, full of longing and a sense of return. “It’s a painful love, loving a land,” McCahon wrote. “It takes a long time.”
(Absence, May 2023)